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- The Psychedelic Space Has a Credibility Problem
The Psychedelic Space Has a Credibility Problem
"In the land of the blind, the man with one eye is king"
Everyone in the psychedelic space is an authority, expert, and visionary who has substantial reason to believe that they are correct in their philosophy and course of action.
This is wonderful, except itâs a logical fallacy.
I donât imagine that the Johns Hopkins research scientist is fundamentally more correct in their ruminations on the dynamics of DMT entity encounters or proper set and setting than the Detroit underground community healer or the Shipibo curandera - Iâd actually be more inclined to side with the indigenous medicine keeper than the career academic on many matters where mystical states are concerned, but thatâs not the point Iâm trying to make here.
My point is that the best path forward for all concerned is to be skeptical of people claiming to be authorities on the psychedelic experience and mystical states - especially where serious medical and psychological advice is being dispensed. An extra layer of dubiousness is added when people attempt to build and *lead* communities around the psychedelic experience. I support the existence of safe, empowered, and accountable community frameworks for psychedelics - but whoâs left holding the bag when something goes wrong?
Social media has given people amnesia. In the two years Iâve been public facing with my advocacy and activism in the psychedelic space, Iâve seen *dozens* of psychedelic communities, businesses, and leaders have bitter falling outs, actual tragedies, and aggressive restructurings without ever publicly addressing what actually happened. And thatâs saying nothing about what Iâve observed during the 17 years Iâve been part of the global âpsychedelic communityâ.
I donât care to go into details, but anyone whoâs been around and whoâs paying attention is probably thinking Iâm alluding to a handful of specific incidents right now - Iâm not.
Things fall apart. People are fallible. Communities evolve and devolve.
In 2007 I was getting my drugs from people I met in Golden Gate Park or on Haight street in San Francisco - people with codenames and burner phones. I didnât know where else to get them yet. My first âLSD experienceâ was with an actual piece of cardboard that supposedly had LSD on it and which I took with three friends at a party where the only substance quality control was in the Pabst Blue Ribbon on the beer pong table. I wonât begin to disclose my concerns about some of the pills and powders that came across my path.
I got ripped off a handful of times, but that was the cost of trusting people Iâd only just met.
In 2009 I was invited by a former high school acquaintance to join a facebook group assembled for the express purpose of buying a private island where the facebook group members were theoretically going to build paradise on earth. Plant medicine ceremonies and intentional community with a distributed bunch of neoshamans that connected on Facebook: What could go wrong? I hung out with this person like four times in four years of high school, but because we both were interested in tripping, I qualified for the private island intentional community.
I might have joined it if they hadnât sold me some of the lowest grade weed Iâd ever had a few months before.
In 2010 I witnessed people at an ayahuasca community outside of Iquitos meet and bond over ceremony, then *get married and open a 6-figure retreat center together* a few months after the medicine united them. They sent me their pitch deck to invest in the new property, which featured a swimming pool and a beautiful, large âmalocaâ for nightly ceremonies.
The visionary retreat center and the relationship lasted about 6 months, but not before a bunch of people who didnât know any better got ripped off and destabilized by the con. When I asked the proprietors what happened, I was bitterly scolded for poking my nose into business it didnât belong in - even though it was fine for them to send me a pitch deck and put the hard sell on me when they needed $130,000 for their center, because at that point we were âmedicine family'.
Iâve seen the same thing can happen at the corporate level where hundreds of thousands or even millions of dollars are involved - frauds, professional scam artists, and PT Barnum type characters are happy to take your money and promise you the moon while theyâve got their exit strategy mapped out. Spoiler: It doesnât always involve a return on your investment. Does anybody remember Enron or Quadriga? The same types of people who pulled those also exist in the psychedelic space.
The power of psychedelics to amplify personal attachments, bonds, and feelings of mutual trust can lead to very dark places as well as profound and lasting relationships - itâs up to you to be discerning and choose your associates and care providers wisely. The blind trust that people invest in strangers they just met is disconcerting where psychedelics are involved. Social media and the hypermodern digital age encourage people and projects to move blisteringly fast to accomplish their agendas, but the visions and downloads you may experience while in mystical states are under no obligation to manifest according to wishful thinking and your expedited timeline.
It seems profoundly unwise to attach your mental health, business, and your hopes and dreams to relationships you only recently started to cultivate -
Play the slow game. Itâs worth it. Give yourself time to make mistakes at the penny slots before you saunter into the high roller room.
The slow game invites a sense of humility.
Ask yourself: When is the last time you heard a leader in the âpsychedelic renaissanceâ admit that theyâre wrong? When is the last time that you admitted to yourself that you might be wrong?
Being wrong is a part of life. Recognizing that youâre wrong or may be wrong about something and owning it is humility.
The psychedelic space needs humility.